Wandervogel

Spiegelseite im Wiki http://gemeinschaftlich-forschen.wikispaces.com/wandervogel-Quellen mit weiteren Links
http://arbeiterarchiv.wikispaces.com/wandervogel mit weiteren Links

Danke für die tollen Anregungen!
Reformpädagogik auf dem Umweg über das amerikanische Exil in der "Umerziehung" Frühe Nachkriegs-Pädagogik an Hochschulen

Abgrenzung der historischen sozialistischen Jugendverbände vom "bürgerlichen" Wandervogel bis zur Diskreditierung als prä-faschistisch: Beispiele der langjährigen Frauenprojekte wie "Schwarzerden" / Gisela Notz? Referentin Witzenhausen, Fotos!

Kommunikation / Abgrenzungen Naturfreunde?

Solid-jugend [] und Radfahrer-Geschichte im "Empor zum Licht!" / Ausstellungs-Band vom arbeiterarchiv www.TRIALOG2016.jimdo.com www.pressenza.de www.eineweltnetz.org @http://befreiungsbewegung.fairmuenchen.de www.fairmuenchen.de/wandervogel
 * www.plenum-R.org**
 * www.raete-muenchen.de**

===Notizen zu Otto Gross in den Tagebüchern von Erich Mühsam=== www.psyalpha.net/biografien/otto-gross/notizen-otto-gross-tagebuechern-erich-muehsam

@http://monteverita.net
=cronistoria= []

The Russian anarchist Michail Bakunin settles in Locarno. He lives from 1873 to 1874 at the "Baronata" in Minusio. His concept of Utopia is a society in which no one rules is over anyone else. Antoinette de Saint-Léger, a Russian Baroness of German descent, is the owner of the Islands of Brissago. The botanical garden on the island is her earthly paradise. Alfredo Pioda, a member of the Swiss Parliament and theosophist from Locarno, plans the foundation of a theosophical cloister called "Fraternitas" on Monescia, which is what Monte Verità was called at that time, together with Franz Hartmann and Countess Constance Wachtmeister. The champions of an alternative to Capitalism and Communism propose a new way of life and found a cooperative based initially on primitive socialism and subsequently on individualistic vegetarian principles, with a third phase of development marked by the construction of a sun-bathing establishment and the Monte Verità Sanatorium. The founders are the pianist and feminist leader Ida Hofmann, Henri Oedenkoven, the son of an industrialist, and the brothers Karl and Arthur (Gusto) Graser. The anarchist medical doctor Raphael Friedeberg settles in Ascona. Thanks to him, many anarchists come to Ascona: Prince Peter Kropotkin, the doctor of the poor, Fritz Brupbacher from Zurich, Ernst Frick, Max Nettlau and also ex-members of the Social Democratic Party, Karl Kautsky, August Bebel and Otto Braun. The German anarchist Erich Mühsam would like to see Ascona as "the republic of the homeless, the exiled and the destitute". The psychoanalyst from Graz, Otto Gross, plans a university in Ascona for the emancipation of mankind, which will lead to a return to the communist paradise. The queen of Bohemian life in Munich, the "cosmic" Countess and writer Franziska zu Reventlow, leaves Schwabing to go to live in Ascona and Locarno. Rudolf von Laban establishes his "School for Art" on Monte Verità, which is associated with the individualistic cooperative, and has the educational goal of introducing the students to all the means of expression employed by human inventiveness. The "New Dance" is born, and Mary Wigman, Katja Wulff and Suzanne Perrottet become students of Laban. Isidora Duncan visits Monte Verità. Ascona becomes a haven for intellectual émigrés along with Zurich and Bern. The artists in particular begin commuting between the city (Zurich) and nature in the south (Ascona). Theodor Reuss, Master of the Order of the Templars of the Orient, organizes a congress on various themes at Monte Verità: societies with no national distinctions, cooperatives, modern education, women's rights in the society of the future, mystic freemansonry, new social structures and, lastly, dancing as art, ritual and religion. The culminating event of the congress is the performance of the ritual dance "Song to the Sun" executed by the Laban School of Dance; they dance from sunrise to sunset. Artists flock to Ascona in great numbers: Marianne von Werefkin, Alexej von Jawlensky, Arthur Segal, the Dadaists Hugo Ball, Hans Arp and Hans Richter. Ascona becomes a village of artists. The former Secretary of the Federation of Swiss Labour Unions, Margarethe Faas-Hardegger, a Follower of the socialist ideas of Gustav Landauer, establishes an anarchist-communist agricultural community in Minusio. The founders of Monte Verità emigrate to Spain and then to Brazil. Monte Verità becomes a hotel business run by a trio of artists (Werner Ackermann, Max Bethke and Hugo Wilkens), backed financially by William Werner. Walter Helbig, Ernst Frick, Albert Kohler, Gordon McCouch, Otto Niemeyer, Otto van Rees and Marianne von Werefkin form the artists' group "The Great Bear" (City Museum). El Lissitzky stays in Locarno, Ascona and Ambrì for health reasons. Fritz Jordi establishes the agricultural community "Fontana Martina" in Ronco sopra Ascona. Monte Verità is acquired by Baron Eduard von der Heydt, banker of the former German Kaiser William II and one of the greatest collectors of contemporary, oriental and primitive art. The artists of the "Bauhaus" school (Albers, Bayer, Breuer, Gropius, Schawinsky and Schlemmer) discover Ascona as a holiday resort and a world apart from the "Bauhaus". The Monte Verità Hotel is built by Emil Fahrenkamp in "Bauhaus" style, and in Minusio the Sanctuarium Artis Elisarion is built as the repository for the painted dualistic philosophy of the world of confusion and the world of clarity (Klarismus) of the Baltic nobleman Elisar von Kupffer.
 * 1869-1874**
 * 1885-1928**
 * 1889**
 * 1900-1920**
 * 1904**
 * 1905**
 * 1906-1911**
 * 1909**
 * 1913-1918**
 * 1914-1918**
 * 1917**
 * 1918**
 * 1919-1964**
 * 1920**
 * 1923-1926**
 * 1924**
 * 1924-1938**
 * 1926**
 * 1927**

Die strenge Heidelbeere
[] Daß auch das Restaurant eine „moralische Anstalt" mit erzieherischen Tendenzen sein kann, zeigt ein vegetarisches Speisehaus, das ein Herr StraSkraba in Ancona im Tessin unter dem Namen Heidelbeere betreibt. Aus den Speisekarten findet sich, wie man uns mitteilt, am Fuß folgende Bemerkung:

Mode-Affen, Juwelen-Pfauen, Kasten-, Titel-, Geld-, Ordens- und andere Protzen finden in der Heidelbeere keine günstigen Daseinsbedingungen. Parfümierten Wiedehopfen, Nikotin- und Alkohol-Sklaven ist der Eintritt nur in desinfiziertem Zustande gestattet." — Ist das human von dem strengen Wirt zur Heidelbeere, die armen Nikotin- und Alkohol-Sklaven ihr Ausschlußverbot erst auf der Speisekarte lesen zu lassen? Wenn ihnen ob der leckeren Erbsen-Koteletten und Bohnen-Rumpsteaks schon das Wasser im Munde zusammenläuft!

Luft-Licht-Hütte

Wandervogel Berlin -Hamburg
(sehr oft Nazi-nah)

__**Alfred Toepfer und die Wandervogel-Bewegung**__ Im Jahr 1907 sprang der Funke nach Hamburg über. Hier war es Richard Cordes, ein Student am Lehrerseminar, der am 15. Februar 1907 im Logenhaus Große Allee die ersten Eintragun-gen in die Scholarenliste der Alt-Wandervogel-Gruppe Hamburg vornahm und in den Pfingst-ferien 1907 die erste mehrtägige Fahrt - sie führte in die Holsteinische Schweiz durchführte.